Before he received revelation and became a prophet and messenger, Muhammad was known among his people for his high morals and good qualities. His youth was an example of honesty, integrity, and chastity, so much so that he was nicknamed “Al-Amin”. This title was not just a passing description, but a testimony from a society dominated by polytheism and disbelief, to the purity of his secret and the greatness of his morals. What are the most prominent features of this pure youth who paved the way for the dawning of the light of prophecy?
Honest upbringing and unique ethics
The Prophet Muhammad grew up as an orphan, under the care of his grandfather Abdul Muttalib and then his uncle Abu Talib. This upbringing, away from the luxury of wealth that was prevalent in some Quraysh homes, molded his character and instilled in him the values of self-reliance and humility. The Prophet did not engage in the playfulness of youth or the prevailing customs of jahiliyyah, but was distinguished by his purity of soul and his avoidance of immoralities and abominations, which made him admired and appreciated by his people even before his mission.
in commerce and herding: Experience and work
In his youth, the Prophet practiced herding, a profession that gave him patience, humility and reflection, as he took care of the sheep in the desert and contemplated God’s creation. He traveled to the Levant on trading trips with his uncle Abu Talib and then with Khadija bint Khuwaylid (may Allah be pleased with her) before their marriage. This trade was not just a livelihood, but a school where he learned the art of dealing with people, abiding by covenants, and honesty in buying and selling. He was famous for his sincerity and honesty, so much so that the goods he sold were blessed and their profits increased.
“Al-Amin: The testimony of his people before his prophethood
The most famous and most indicative title of the greatness of his creation was “Al-Amin”. This title was not only given to him by his loved ones, but also by his enemies before the mission. They trusted him with their money and secrets, and sought his wisdom in resolving disputes. One of the most prominent situations in which his honesty and wisdom manifested itself was the incident of placing the Black Stone after the rebuilding of the Kaaba. When the tribes disputed the honor of placing the Black Stone in its place, it almost turned into a civil war. They settled for the arbitration of the first person to enter, and the Prophet (peace be upon him) was the one who entered. He asked for a robe, placed the stone in his honorable hand, then asked the heads of the tribes to each hold one end of the robe, and they lifted it together, and then he placed it in its place with his own hand. With this wise solution, he spared the Quraysh from an impending war, and proved to them his wisdom and honesty that everyone could agree on.
His blessed marriage to Khadija (may Allah be pleased with her)
One of the most important events in the Prophet’s youth was his blessed marriage to Khadija bint Khuwaylid (may Allah be pleased with her). Khadija was a successful businesswoman of noble lineage, and when she saw Muhammad’s honesty and sincerity in trading with her, she proposed marriage to him. Khadija was the first person to believe in the Prophet after the revelation of the revelation, and she continued to support him until her death. This marriage reflects the Prophet’s high moral character and his ability to gain the trust and appreciation of those around him.
Curiosity pact: Victory for the oppressed
In his youth, the Prophet (peace be upon him) participated in the “Al-Fadoul Pact,” an alliance made by some Quraysh leaders in the house of Abdullah bin Jad’an, in which they pledged to support the oppressed and restore rights to their owners, no matter the cost. The Prophet (peace be upon him) praised this alliance after his prophethood, saying: “I witnessed in the house of Abdullah bin Jadan an oath that if I had been invited to such an oath in Islam, I would have answered” (Narrated by al-Bayhaqi in al-Sunn al-Kubra). This attitude proves that from a young age, the Prophet hated injustice and stood for the right, and that these principles were ingrained in his innate nature.
Conclusion: The Ethics of the Prophet before the Message
The Prophet’s youth was a fragrant biography, full of lessons and lessons. His status and morals before the mission were the best evidence that he was prepared to carry the message. The hearts of his people were unanimous in loving and respecting him before they believed in his prophethood, which is indelible evidence. His life before prophethood is the best example that virtuous morals are the basis of all goodness, and that God chooses for His messages the greatest people who are honest in word and deed.
What moral value do you think is the most prominent in the Prophet’s youth?Share your opinion in the comments.
